Wednesday, February 10, 2010
Germany's Clergy Abuse Scandal, Ritual Abuse New Zealand
describes crimes
Inside Germany's Catholic Sexual Abuse Scandal The Catholic Church in Germany has been shaken in recent days by revelations of a series of sexual abuse cases. Close to 100 priests and members of the laity have been suspected of abuse in recent years. After years of suppression, the wall of silence appears to be crumbling. By SPIEGEL Staff. 2/8/10
This is what it looks like, the document of a conspiracy: 24 pages, with appendix, in Latin, published by the Congregation for the Doctrine of the Faith at the Vatican. A "norma interna," or confidential set of guidelines for all bishops, who were required to keep it a secret for all eternity, in the name of the Father, the Son and the Holy Ghost....
The guidelines, issued in the year of our Lord 1962, address a sensitive subject: sex in the confessional. The Vatican doesn't put it quite that directly, preferring to use more guarded terminology to describe what happens when a priest leads a member of his flock astray before, during or after the confession -- in other words, when he provokes a penitent "toward impure and obscene matters" through "words or signs or nods of the head (or) by touch." ....
But now the wall of silence is coming down here in Germany. It started when Berlin's Canisius College, an elite Jesuit high school, recently disclosed the sordid past of a number of members of the order, who had abused students at the school in the 1970s and 1980s. After that, new victims began coming forward on a daily basis. By last Friday, at least 40 of them had accused three Jesuit priests of molesting children and adolescents, first in Berlin and later at the St. Ansgar School in Hamburg, the St. Blasien College in the Black Forest and in several parishes in the northern German state of Lower Saxony.....
For decades, German bishops tried to look the other way when their pastors engaged in sexual abuse, as well as to downplay the problem by characterizing it as isolated incidents. Now they are finally revealing their own figures, though hesitantly. According to a SPIEGEL survey of Germany's 27 dioceses conducted last week, at least 94 priests and members of the laity in Germany are suspected or have been suspected of abusing countless children and adolescents since 1995. A total of 24 of the 27 dioceses responded to SPIEGEL's questions.
A group called the Round Table for Care in Children's Homes recently published an interim report which contains dramatic findings. The report deals with the wrongs committed since the 1950s against children and adolescents living in homes, almost half of which were run by the Catholic Church.
According to the report, more than 150 victims of sexual abuse have come forward with their stories in recent months.
http://www.spiegel.de/international/germany/0,1518,676497,00.html
Part 5: A Church Pays Hush Money
Instead of investigating the case and putting the chaplain on trial, the abusive chaplain, acting through the episcopal ordinariate, paid the family what amounted to damages for pain and suffering as well as hush money. Then the man was transferred to another parish, which was not informed about the abuse allegations, and where new cases of abuse were reported in 2003.
http://www.spiegel.de/international/germany/0,1518,676497-5,00.html
New Zealand counsellors talk about ritual abuse: A discourse analysis - Pack, Sylvia - Abstract: Research indicates that in the last five decades, claims of Satanic ritual abuse (RA), and the numbers of clients receiving counselling for RA, have increased in all Western countries. This has resulted in an increased corpus of related literature overseas, which includes studies in which facticity as well as aetiology, symptomology and treatment are debated. This present study focuses on a New Zealand context, and examines the talk of New Zealand counsellors in relation to their views regarding RA and the counselling of RA clients. Social constructionist and positivist epistemologies were evaluated in terms of their suitability for this research, and the discourse analytic method developed by Potter and Wetherell (1987) chosen as the means by which participants' talk might be analysed in such a way as to allow the inclusion of multiple constructions and the emergence of the many discourses and conflicting ideas which occur in overseas literature. A broad selection of the literature was first critically analysed to give an understanding of the topic.
Nine counsellors gave interviews, eight women and one man, all Pakeha, six of whom were ACC-registered (Accident Compensation Commission, 2009). The participants constructed RA as a physical reality, which was justified by the use of the credible client discourse. A traditional linguistic repertoire furnished a discourse of government backing, which was employed to warrant voice...The thesis concludes by highlighting the participants' comments regarding the need for openness and awareness, and specialised literature and training for counsellors treating RA clients.
Publisher: Massey University Issue Date: 2009 http://muir.massey.ac.nz/handle/10179/1098
http://muir.massey.ac.nz/bitstream/10179/1098/1/02_whole.pdf
Labels:
clergy abuse,
Germany,
New Zealand,
ritual abuse,
satanic ritual abuse
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