ritual abuse evidence, false memory syndrome debunked

Journal of Psychology and Theology - Satanic Ritual Abuse: The Current State of Knowledge
https://wisdom.biola.edu/jpt
Adults who report childhood ritualistic abuse. By: Cozolino, L.J.; Shaffer, R.E. Volume 20, Issue 3 Fall 1992 Therapists are finding an increasing number of patients uncovering memories of ritualistic forms of abuse from childhood. To gain a fuller understanding of this phenomenon, twenty outpatients reporting memories of ritualistic abuse were interviewed. Questions focused on the nature of the abuse and its perceived impact on interpersonal, occupational, and spiritual development. Reasons for entering psychotherapy as well as the nature and course of treatment were also discussed. Subjects entered therapy with similar psychological complaints. Reported psychiatric sequelae included dissociative, affective, somatization, and eating disorders. Abuse experiences were reported to have affected every aspect of their adult functioning. Subjects began therapy with little or no knowledge of the phenomenon of ritualistic abuse, and only one patient reported vague memories of ritualistic abuse before entering therapy. Reports from this sample reflect striking convergence among subjects and with data from previous research and clinical reports. A composite clinical case study is presented based on these data.
excerpts from the article:
"Skeptics question the legitimacy of these reports,but many factors point to the reality of the phenomenon of ritualistic abuse. First of all, the degree of consistency between reports of individuals from different parts of the country is very high. The fact that children as young as 2 and 3 report ritualistic abuse experiences that mirror those reported by adult victims is especially striking in light of the fact that young children do not have access to the kind of printed information that might conceivably allow an older person to fabricate such experiences (Gould, 1987).
That is, when memories of the dissociated traumatic event have been fully surfaced into conscious awareness and re-associated in all their aspects, the often extremely debilitating symptoms from which the individual has suffered abate dramatically and over the course of treatment frequently disappear altogether (Ray & Reagor, 1991).
Comments on study: Shaffer and Cozolino (1992) interviewed 19 women and one man who reported types and aftereffects of ritualistic abuse consistent with those reported by Young et al. All subjects reported witnessing the murder of animals, infants, children and/or adults. All reported suicidal ideation and half reported suicide attempts. The majority reported severe and sadistic forms of abuse by multiple perpetrators. Some reported continued recontact/revictimization into their adult years.

describes crimes
Journal of Psychology and Theology - Satanic Ritual Abuse: The Current State of Knowledge
Gould, C., & Cozolino, L. (1992). Ritual abuse, multiplicity, and mind control. Journal of Psychology and Theology, 20, 194-196.
As a result of the psychologically intolerable nature of their early childhood experiences, victims of ritual abuse frequently develop multiple personality disorder (MPD). Therapists who treat these victims often assume that all MPD stems from a system of spontaneously created defenses against overwhelming trauma. As a result, these therapists tend to focus on treating the post-traumatic stress elements of the disorder and on integrating alter personalities. Recent experience with victims of ritual abuse suggests the presence of "cult-created" multiplicity, in which the cult deliberately creates alter personalities to serve its purposes, often outside of the awareness of the victim's host personality. Each cult-created alter is programmed to serve a particular cult function such as maintaining contact with the cult, reporting information to the cult, self-injuring if cult injunctions are broken, and disrupting the therapeutic process that could lead to the individual breaking free of the cult. A majority of ritual abuse victims in psychotherapy may maintain cult contact unbeknownst to either the host personality or the treating therapist.
Selected quotes:
"Ritual abuse is conducted on behalf of a cult whose purpose is to establish mind control over the victims. Thus, these perpetrators have a conscious motive for the abuse beyond compulsively repeating their own childhood abuse in an effort to gain mastery over the original trauma. Most victims state that they were ritually abused as part of satanic worship, for the purpose of indoctrinating them into satanic beliefs (Los Angeles County Commission for Women, 1989). Mind control is originally established when the victim is a child under 6 years old. During this formative stage of development, perpetrating cult members systematically combine dissociation enhancing drugs, pain, sexual assault, terror, and other forms of psychological abuse in such a way that the child dissociates the intolerable traumatic experience. The part of the child that has been split off to handle the overwhelming trauma is maximally open to suggestion as the abuse is occurring. The cult perpetrators exploit the vulnerability of the child who is being tortured by directing the child to create a new personality who is to answer to a particular name as well as to other specific cues. During the abuse, the newly formed alter personality is imbued with particular qualities and functions by the cult programmer. Alter personalities which are structured by the ritually abusing cult in this fashion are created to serve particular cult functions. These functions usually lie outside of the awareness of the core (or host) personality.
Such cult functions typically include, but are not limited to, maintaining contact with the cult, reporting information to the cult, self-injuring if the cult injunctions are broken, and disrupting the therapeutic process that could lead to the individual breaking free of the cult (Neswald, 1991). https://wisdom.biola.edu/jpt

Ritualistic child abuse, psychopathology, and evil. By: Cozolino, L.J. - Journal of Psychology and Theology Volume 18, Issue 3 Fall 1990 p.218
Ritualistic abuse is an extreme form of psychological, physical, and sexual maltreatment of children in the context of "religious" ceremony. The clinical presentation of the victims of such abuse is complex and raises many issues related in the diagnosis and treatment of psychopathology as well as the importance of spiritual counseling. The acknowledgment of belief systems so repugnant to the Judeo-Christian world view and the addressing of our own negative emotional reactions to the reality of ritualistic abuse are important first steps in responding to these issues. The phenomenon of ritualistic child abuse forces us to consider the relationship between theological notions of evil and psychological concepts of psychopathology. This article addresses the phenomenon of ritualistic child abuse, the psychological sequelae of victimization, and possible motivations for this form of abuse.https://wisdom.biola.edu/jpt

Psychological sequelae in adult females reporting childhood ritualistic abuse
Abstract: The present study sought to increase current scientific knowledge about the controversial issue of subjectively reported childhood ritualistic abuse by addressing several key unresolved issues. In particular, the possibility that those reporting ritualistic abuse may be characterized primarily by the severity of their abuse histories or the severity of their present psychological symptoms, rather than the veridicality of the ritualistic events, was explored. Adult female outpatients reporting childhood sexual abuse with ritualistic features were compared with a second group of women who reported childhood sexual abuse without ritualism. Measures included characteristics of childhood sexual and physical abuse, current posttraumatic stress disorder (PTSD) diagnostic status and symptom severity, and severity of current dissociative experiences. Women reporting ritualistic features scored significantly higher on measures of childhood sexual and physical abuse. Neither PTSD diagnostic status nor severity for PTSD nor dissociative experiences were significantly different between the groups. While preliminary in nature, these results suggest that it may be helpful to conceptualize reported childhood ritualistic abuse as indicative of the need to assess carefully for severe abuse and its predictable sequelae within existing traumatic victimization conceptual frameworks.
http://www.sciencedirect.com/science?_ob=ArticleURL&_udi=B6V7N-3YB56DX-1X&_user=10&_rdoc=1&_fmt=&_orig=search&_sort=d&view=c&_acct=C000050221&_version=1&_urlVersion=0&_userid=10&md5=b9a75a7e349d4efe5a11ed205f736cf5


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Whitfield, C. L. (2001). The "false memory" defense: Using disinformation and junk science in and out of court. In Whitfield, C. L., Silberg, J. Fink, P. J. Eds. (2001). Misinformation Concerning Child Sexual Abuse and Adult Survivors New York: Hawthorn Press, Inc. (pp. 53 - 78)
"Attorneys for accused, convicted or found-responsible child molesters tend to use a superficially sophisticated argument, which can be described as the "false memory defense." This defense is fraught with disinformation, smoke screens, and other untruths that are a distortion of what the available science of the psychology of trauma and memory shows. In this article, this seemingly sophisticated, but actually mostly contrived and often erroneous defense, is described and it is compared in a brief review to what the science says about the effect of trauma on memory." http://childabuse.georgiacenter.uga.edu/both/whitfield/whitfield2.phtml
Also in Haworth Press, Special Issue on Disinformation, Journal of Child Sexual Abuse 9(3 & 4)" Abstract: This article describes a seemingly sophisticated, but mostly contrived and often erroneous "false memory" defense, and compares it in a brief review to what the science says about the effect of trauma on memory. Child sexual abuse is widespread and dissociative/traumatic amnesia for it is common. Accused, convicted and self-confessed child molesters and their advocates have crafted a strategy that tries to negate their abusive, criminal behavior, which we can call a "false memory" defense. Each of 22 of the more commonly used components of this defense is described and discussed with respect to what the science says about them. Armed with this knowledge, survivors, their clinicians, and their attorneys will be better able to refute this defense of disinformation.
http://childabuse.georgiacenter.uga.edu/both/whitfield/whitfield1.phtml


False Memory Syndrome From Child Abuse Wiki
http://childabusewiki.org/index.php?title=False_Memory_Syndrome
The term False Memory Syndrome was created in 1992 by the False Memory Syndrome Foundation (FMSF). It has been called "a pseudoscientific syndrome that was developed to defend against claims of child abuse." The FMSF was created by parents who claimed to be falsely accused of child sexual abuse. The False Memory Syndrome was described as "a widespread social phenomenon where misguided therapists cause patients to invent memories of sexual abuse." Research has shown that most delayed memories of childhood abuse are true. In general, it has been shown that false allegations of childhood sexual abuse are rare, with some studies showing rates as low as one percent and some studies showing slightly higher rates. It has been found that children tend to understate rather than overstate the extent of any abuse experienced. It has been stated that misinformation on the topic of child sexual abuse is widespread and that the media have contributed to this problem by reporting favorably on unproven and controversial claims like the False Memory Syndrome.