Showing posts with label McMartin Preschool. Show all posts
Showing posts with label McMartin Preschool. Show all posts

Monday, December 14, 2020

Ritual Abuse and Mind Control References

 

Satanic Ritual Abuse evidence with information on the McMartin Preschool Case


Adams, J. (2008). Case Studies of Ritual Abuse Survivors: From Abuse to Activism. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 541- . Bandon, Oregon: Robert D. Reed Publishers.

Anderson, A. (2008). Letter from a general practitioner.  In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 140-144. London: Karnac.

Archaeological Investigations of the McMartin Preschool Site http://www.whale.to/b/stickel.html

Ball, T.M. (2008). The Use of Prayer for Inner Healing of Memories and Deliverance with Ritual Abuse Survivors. In Ritual Abuse in the Twenty-first Century:  Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 413-442. Bandon, Oregon: Robert D. Reed Publishers.

Becker T. & Overkamp B. (2008). Spezifische Anforderungen  an die Unterstützung von Opfern organisierter und ritueller Gewalt.  In: Fliß CM & Igney C: Handbuch Trauma & Dissoziation. Lengerich:  Pabst Science Publishers. (Specific Requirements for the Support of  Victims of Organized and Ritual Abuse).

Becker T. & Woywodt, U.  (2007). Ritueller Mißbrauch: Auswirkungen der Arbeit auf die Beraterinnen und die Beratung. In: Wildwasser e.V.:Sexuelle Gewalt – Aktuelle Beitraege aus Theorie und Praxis. Berlin: Selbstverlag.  (Ritual Abuse: Consequences of working [in this field] on cousellors and counselling)

Becker, T., Karriker, W., Overkamp, B. Rutz, C. (2008). The Extreme Abuse Survey: preliminary findings regarding dissociative identity disorder. In A. Sachs & G. Galton  (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 32-49. London: Karnac.

Becker, T. (2008). “Organisierte und rituelle Gewalt” (“Organized and Ritual Violence”). In Fliß CM & Igney C: Handbuch Trauma & Dissoziation. Lengerich:  Pabst Science Publishers.

Becker, T. (2008). Re-Searching for New Perspectives: Ritual Abuse/Ritual Violence as Ideologically Motivated Crime. In Ritual Abuse in the Twenty-first Century:  Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 237-260. Bandon, Oregon: Robert D. Reed Publishers.

Becker T. & Woywodt, U.  (2007). Ritueller Mißbrauch: Auswirkungen der Arbeit auf die Beraterinnen und die Beratung. In: Wildwasser e.V.:Sexuelle Gewalt – Aktuelle Beitraege aus Theorie und Praxis. Berlin: Selbstverlag.  (Ritual Abuse: Consequences of working [in this field] on cousellors and counselling)

Becker, Thorsten (2008). Rituelle Gewalt in Deutschland. (Ritual Violence in Germany). In: Froehling Ulla: Vater unser in der Hoelle. Bergisch-Gladbach: Lübbe

Becker, T; Karriker W; Overkamp B; Rutz, C (2008). “The extreme abuse surveys: Preliminary findings regarding dissociative identity disorder”, Forensic aspects of dissociative identity disorder. London: Karnac Books, 32-49. ISBN 1-855-75596-3.

Believe the children (1997). “Conviction List: Ritual Child Abuse”. http://ra-info.org/faqs/ra-convictions/

Bensinger, Terri T. Long-term effects on adult women who report sexual and ritual abuse in their childhoods. Dissertation Abstracts  International 1990 Jul Vol 51(1-B), p. 420.

Bernet W, Chang DK. (1997). “The differential diagnosis of ritual abuse allegations.” Journal of Forensic Science 42(1), 32-38.

Boat, B.W. (1991). Caregivers as surrogate therapists in treatment of a ritualistically abused child. In W.N. Friedrich (Ed.) , Casebook of sexual abuse treatment., (pp. 1-26). New York: Norton.

Bottoms, B.L.; Shaver, P.R.; Goodman, G.S. (1996). “An analysis of ritualistic and religion-related child abuse allegations” (PDF). Law and Human Behavior 20 (1): 1-34. doi:10.1007/BF01499130. http://www.springerlink.com/content/q40489p813183l15/

Bottoms, Bette L., Diviak, K. R. and Davis, S. L. (1997) “Jurors’ reactions to satanic ritual abuse allegations.” Child Abuse and Neglect 21(9):845-59.

Brandt, Susan Jeannine. An analysis of the mental health professionals’ response to satanic ritual abuse. Dissertation Abstracts International 1993 Jul Vol 54(1-A), pp. 87–88.

Braun, B. (1986). “Issues in the Psychotherapy of Multiple Personality Disorder”, pp. 1-28. in Braun, B. (1986). Treatment of Multiple Personality Disorder. Washington, D.C.: American Psychiatric Press Inc., 206. ISBN 0-88048-096-3.

Brown, Ian, “A Case Study Investigation of the Development and Treatment of Alter Personalities in Dissociative Identity Disorder” Edith Cowan University, 2006 http://adt.ecu.edu.au/adt-public/adt-ECU2006.0027.html

Brown, J.B. (2008). A Therapeutic Relationship: Shifting Boundaries in the Service of Healing. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic,  Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 381-412. Bandon, Oregon: Robert D. Reed Publishers.

Brown, D. (1994). Satanic ritual abuse: A therapist’s handbook. Denver, CO: Blue Moon Press.

Brunet, Lynn, MA (Hons)  Doctor of Philosophy “Terror, trauma and the eye in the triangle: the Masonic presence in contemporary art and culture”  November 2007 p. 98 – 101 has information on allegations of Masonic ritual abuse  http://ogma.newcastle.edu.au:8080/vital/access/manager/Repository/uon:749

Buck, S. (2008). The RAINS Network in the UK (Ritual Abuse Information Network and Support). In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 307- 326. Bandon, Oregon: Robert D. Reed Publishers.

Bucky, Steven F.; Dalenberg, Constance; The relationship between training of mental health professionals and the reporting of ritual abuse and multiple personality disorder symptomatology. Journal of Psychology & Theology, Vol 20(3), Fal 1992. Special issue: Satanic ritual abuse: The current state of knowledge. pp. 233-238.

Bybee, D. & Mowbray, C. (1993). An analysis of allegations of sexual abuse in a multi-victim day-care center case. Child Abuse and Neglect. 17(6): 767-783.

Byington, Judy MSW, LCSW, ret. (2012) Twenty-Two Faces – Inside the Extraordinary Life of Jenny Hill and Her Twenty-Two Multiple Personalities Tate Publishing May, 2012 ISBN-13: 978-1620240328  http://22faces.com/

Calof, D. L. “From the editor’s desk: Regarding the credibility of ritual abuse reports.” Treating Abuse Today 1(4) 1991 p. 4

Caradonna, Maria. Ritual child abuse. Dissertation Abstracts  International; 1992 Apr Vol 52(10- B) 5519 IS ISSN/ISBN: 04194217

Child Abuse Wiki articles:

Ritual Abuse
http://childabusewiki.org/index.php?title=Ritual_Abuse


Extreme Abuse Surveys
http://childabusewiki.org/index.php?title=Extreme_Abuse_Surveys


Hell Minus One http://childabusewiki.org/index.php?title=Hell_Minus_One

Ritual Abuse Torture http://childabusewiki.org/index.php?title=Ritual_Abuse_Torture

Breaking the Circle of Satanic Ritual Abuse
http://childabusewiki.org/index.php?title=Breaking_the_Circle_of_Satanic_Ritual_Abuse

Cult and Ritual Abuse
http://childabusewiki.org/index.php?title=Cult_and_Ritual_Abuse

Forensic Aspects of Dissociative Identity Disorder
http://childabusewiki.org/index.php?title=Forensic_Aspects_of_Dissociative_Identity_Disorder

Ritual Abuse in the Twenty First Century
http://childabusewiki.org/index.php?title=Ritual_Abuse_in_the_Twenty-First_Century

Treating Survivors of Satanist Abusehttp://childabusewiki.org/index.php?title=Treating_Survivors_of_Satanist_Abuse

Chronology of the McMartin Preschool Abuse Trials and information on the case http://ritualabuse.us/ritualabuse/articles/mcmartin-preschool-case-what-really-happened-and-the-coverup/

Cole, Deborah A. The incidence of ritual abuse: A preliminary survey. Dissertation Abstracts International 1992 Dec Vol 53(6-B), p. 3150.
Coleman, J. (1994). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3: 83-92.

Coleman, J. (2008). Satanist ritual abuse and the problem of credibility. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 9-22. London: Karnac.

Common Programs Observed in Survivors of Satanic Ritualistic Abuse
describes crimes of abuse and programming techniques
David W. Neswald, M.A. M.F.C.C. in collaboration with Catherine Gould, Ph.D. and Vicki Graham-Costain, Ph.D. The California Therapist, Sept./Oct. 1991, 47-50
http://ritualabuse.us/ritualabuse/articles/common-programs-observed-in-survivors-of-satanic-ritualistic-abuse/

Constantine, Alex “McMartin Preschool Revisited” p. 136-181 in Virtual Government – CIA Mind Control Operations in America (1997) Feral House Pub., ISBN 0-922915-45-8 http://groups.yahoo.com/group/psnews/message/222

Constantine, Alex – Ray Buckey’s Press Corps and the Tunnels of McMartin in Psychic Dictatorship in the USA (Feral House, 1995) http://groups.yahoo.com/group/psnews/message/226 http://groups.yahoo.com/group/psnews/message/227 http://groups.yahoo.com/group/psnews/message/228 http://groups.yahoo.com/group/psnews/message/235

Cook, C. (1991). Understanding ritual abuse: A study of thirty-three ritual abuse survivors. Treating Abuse Today, 1(4), 14-19.

Cook, S. (2008). Opening Pandora’s box. P In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 155-166. London: Karnac.

Cozolino, L.J. (1990). “Ritual child abuse, psychopathology, and evil”. Journal of Psychology and Theology, 18(3):218-227 https://wisdom.biola.edu/jpt

Cozolino, L.J. (1989). “The ritual abuse of children: Implications for clinical practice and research.” Journal of Sex Research 26(1), 131-138.

Cozolino, L.J.; Shaffer, R.E (Fall 1992) Satanic Ritual Abuse: The Current State of Knowledge Adults who report childhood ritualistic abuse. Journal of Psychology and Theology 20(3) https://wisdom.biola.edu/jpt

Craighead, W. E.; Corsini, R.J.; Nemeroff, C. B. (2002) The Corsini Encyclopedia of Psychology and Behavioral Science Published by John Wiley and Sons ISBN 0471270830 – Sadistic Ritual Abuse (p.1435 – 1438) http://books.google.com/books?id=JQMRmyOfpJ8C&pg=PA1435&vq=ritual+abuse&output=html&source=gbs_search_r&cad=1

Cross, S.  with “Louise” (and her alters) (2008). Am I safe yet?  In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 62-78. London: Karnac.

Dawson, Judith. “Ritual abuse.” Social Work Today 22(3) 1991 p.418

Day Care and Child Abuse Cases

http://ritualabuse.us/ritualabuse/articles/day-care-and-child-abuse-cases/

This page has information on the McMartin Preschool Case, Michelle Remembers, the Fells Acres – Amirault Case, the Wenatchee, Washington Case, the Dale Akiki Case, the Glendale Montessori – Toward case, the Little Rascals Day Care Center case, Fran’s Day Care case, the Baran case, the Halsey case, the West Memphis 3 case, the Friedman’s case and the Christchurch Civic Creche sex abuse – Peter Ellis case.

deMause, Lloyd, “Why Cults Terrorize and Kill Children” The Journal of Psychohistory 21 (4) 1994 [4] http://ritualabuse.us/ritualabuse/articles/why-cults-terrorize-and-kill-children-lloyd-demause-the-journal-of-psychohistory/
http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

deMause, L. (1998) The History of Child Abuse – The Journal of Psychohistory V. 25, N. 3, Winter 1998 and Sexual Addicitons & Compulsivity V 1 n1 1994 http://ritualabuse.us/ritualabuse/articles/the-history-of-child-abuse-lloyd-demause-the-journal-of-psychohistory/

deMause, L. (1991) The Universality of Incest – Journal of Psychohistory 19 (2) Winter 1991
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-two/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-three/
http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-four/

Driscoll, L. N. & Wright, C. (1991). Survivors of childhood ritual abuse: Multi-generational Satanic cult involvement. Treating Abuse Today, 1(4), 5–13.

Edwards, Louise M.”Differentiating between ritual assault and sexual abuse,” J Child and Youth Care 6(4) 1991 pp. 169-88.

Extreme Abuse Surveys (2007): 750 pages of data on pdf files: http://extreme-abuse-survey.net EAS for survivors of extreme abuse, P-EAS for professionals who work with survivors of extreme abuse, C-EAS for caregivers who work with children who report extreme/ritual abuse.

Faller, K.C. (1 994). Ritual Abuse: A Review of the Research. The American Professional Society on the Abuse of Children Advisor. 7(1).

Faller, K.C. (1988). The spectrum of sexual abuse in day care. Journal of Family Violence. 3(4): 283-298.

Faller, K.C. (1990). Sexual abuse of children in cults: A medical health perspective. Roundtable. 2(2).

Feldman GC; Survivors of sadistic abuse: how to spot them Emergency Medicine, 1993 Aug; 25 (11): 83-7.

Finkelhor, D., Williams, L., & Bums, N. (1988). Nursery Crimes: Sexual abuse in day care. Newbury Park, CA.: Sage Publications.

Fliß CM & Igney C (2008). Handbuch Trauma & Dissoziation. Lengerich:  Pabst Science Publishers.Becker, T. (Chapters on Ritual Violence and Organized Abuse)

Fotheringham, T. (2008). Patterns in Mind-Control: A First Person Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 491-540. Bandon, Oregon: Robert D. Reed Publishers.

Fraser, G. A. (1990). “Satanic ritual abuse: A cause of multiple personality disorder”. Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 55-60

Freer, M. (2001). “The politics and experience of ritual abuse: beyond disbelief” 10 (2): 220. Health sociology review.

Frequently Asked Questions about Ritual Abuse and Mind Control http://www.survivorship.org/faq.html

Frohling, U. (in pre-publication, 2008). Our Father Who Art in Hell: A Factual Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, pp. 355-362.  J.R. Noblitt & P. S. Perskin (Eds). Bandon, Oregon: Robert D. Robert D. Reed Publishers.

Gallagher, B (1996), The nature and extent of known cases of organised child sexual abuse in England and Wales in Bibby, P. (ed.). Organised Abuse: The Current Debate. Arena.

Gallagher, B. (2001). Assessment and intervention in cases of suspected ritual child sexual abuse. Child Abuse Review, 10, 227-242.

Galton, G. (2008). Some clinical implications of believing or not believing the patient. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 116-126. London: Karnac.

Garvey, Kevin, and Blood, Linda Osborne. “Interesting times [critique of Satanism in America ]” Cultic Studies Journal 8(2) 1991 pp. 151-90

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse,” Australian and New Zealand Journal of Psychiatry, 27(4) 1993 pp. 701-8

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse [letter] Comment in: Australian and New Zealand Journal of Psychiatry, 1(3) 1994 pp. 154-.

Golston, J. (1993). Ritual abuse: Raising hell in psychotherapy: Creation of cruelty: The political military and multigenerational training of torturers: Violent initiation and the role of traumatic dissociation. Treating Abuse Today, 3(6), 12-19.

Gonzalez, L.S., Waterman, J., Kelly, R.J., McCord, J., & Oliveri, M.K. (1993). Children’s patterns of disclosures and recantations of sexual and ritualistic allegations in psychotherapy. Child Abuse and Neglect, 17, 281-289.

Gonzalez, Lauren S.; Waterman, Jill; Kelly, Robert J.; Children’s patterns of disclosures and recantations of sexual and ritualistic abuse allegations in psychotherapy. Child Abuse & Neglect, Vol 17(2), Mar-Apr 1993. pp. 281-289.

Goodman, G.S., Qin, J., Bottoms, B.L., & Shaver (1994). Characteristics and sources of allegations of ritualistic child abuse: Final report to the National Center on Child Abuse and Neglect

Goodman, Gail S.; Quas, Jodi A.; Bottoms, Bette L.. Children’s religious knowledge: Implications for understanding satanic ritual abuse allegations. Child Abuse & Neglect, Vol 21(11), Nov 1997. pp. 1111-1130.

Goodwin, J. (1993). “Sadistic abuse: definition, recognition, and treatment”. Dissociation 6 (2/3): 181-187. https://scholarsbank.uoregon.edu/xmlui/handle/1794/1634

Gould, C., & Cozolino, L. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6 https://wisdom.biola.edu/jpt

Gould, C. (1992) Diagnosis and treatment of ritually abused children in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Gould, C. & Graham-Costain, V. (1994). “Play therapy with ritually abused children.” Treating Abuse Today, 4(2), 4-1; 4(3), 14-19.

Gould, C. & Neswald, D. (1992). “Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse.” Treating Abuse Today, 2(3), 5–10.

Gould, C. (1995). Denying ritual abuse of children. Journal of Psychohistory, 22(3), 329-339.
http://ritualabuse.us/ritualabuse/articles/denying-ritual-abuse-of-children-catherine-gould/
http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

Harper, Jane. “Ritual abuse work.” Social Work Today 23(16) 1991 pp. 20

Hauer, C. (2005). Transpersonal aspects of the treatment of Dissociative Identity Disorder as
a result of ritual abuse: A mutual descent into the underworld. Dissertation Abstracts International: Section B: The Sciences and Engineering. Vol 65(8-B), pp. 4287.

Healey, C. (2008). Unsolved: investigating allegations of ritual abuse. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 23-31. London: Karnac.

Hersha, C.; Hersha, L.; Griffis, D.; Schwarz, T (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.

Hill.J (1996) Believing Rachel The Journal of Psychohistory 24 (2) Fall 1996 – describes graphic crimes of abuse
http://ritualabuse.us/ritualabuse/articles/believing-rachel-jeanne-hill-the-journal-of-psychohistory/

Hudson, P.S. (1990). “Ritual child abuse: A survey of symptoms and allegations.” Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 27-54.

Hudson, P. S. (1991). Ritual Child Abuse: Discovery, Diagnosis, and Treatment. Saratoga, Calif: R&E Publishers.

Ireland, S.J. & Ireland, M..J. (1994). A case history of family and cult abuse. The Journal of Psychohistory, 21(4), 417-428.

IVAT conference in San Diego, California, includes a 4-hour workshop, Wednesday, September 17, 1:00 to 5:00pm,  entitled: Torture-Based mind Control: Empirical Research, Programmer Methods, Effects & Treatment, by Wanda Karriker, Ph.D., Randy Noblitt, Ph.D., H. Jane Wakefield, MA (replacing Eileen Schrader, MSW), and Ellen P. Lacter, Ph.D.

Johnson Davis, Anne  “Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom” Transcript Bulletin Publishing – ISBN 978-0-9788348-0-7 – 2008  “Anne’s parents confessed their atrocities—both in writing and verbally—to clergymen, and to detectives from the Utah Attorney General’s Office.  Anne’s suppressed memories, which erupted when she was in her mid-30s, were fully substantiated by her mother and stepfather….The book’s foreword was written by Lt. Detective Matt Jacobson, who was the lead investigator with the Utah Attorney General’s Office on Anne’s case in 1995.” http://hellminus1.com/

Woman revisits the ‘Hell’ of ritual abuse By Ben Winslow  Deseret News  12/10/08 http://deseretnews.com/article/1,5143,705269563,00.html

Hell Minus One – signed verified confessions of satanic ritual abuse – Anne’s parents confessed their atrocities – both in writing and verbally. http://ritualabuse.us/ritualabuse/survivor-stories/hell-minus-one-signed-verified-confessions-of-satanic-ritual-abuse/

An Interview With the Author of Hell Minus One
http://ritualabuse.us/ritualabuse/survivor-stories/interview-with-the-author-of-hell-minus-one/

Johnston, Jerry (1989). The Edge of Evil – The Rise of Satanism in North America. Dallas: Word Publishing. ISBN 0-8499-0668-7.

Jones, D.P.H. (1991). Ritualism and child sexual abuse. Child Abuse and Neglect, 15, 163-170.

Jones, David P. “Ritualism and child sexual abuse.” Child Abuse and Neglect 15(3) 199, pp. 163-70

Jones, David P. “What do children know about religion and satanism?” Child Abuse Negl. 21(11) 1997 pp. 1109-10

Jonker, F. and Jonker-Bakker, P. ‘Effects of ritual abuse: The results of three surveys in The Netherlands.” Child Abuse and Neglect 21(6) 1997 pp. 541-56

Jonker, Fred. “Reaction to Benjamin Rossen’s investigation of satanic ritual abuse in Oude Pekela,” Special Issue: “Satanic ritual abuse: The current state of knowledge.” Psychology and Theology 20(3) 1992 pp. 260-2 “All Rossen’s statements about the children and their parents, about Professor Mik, about school teachers and about ourselves were based on no contact whatsoever with any of us.”
https://wisdom.biola.edu/jpt

Jonker, F and Jonker-Bakker, I. (1997). “Effects of Ritual Abuse: The results of three surveys in the Netherlands.” Child Abuse & Neglect 21(6):541-556

Jonker, F.; Jonker-bakker, P. (1991). “Experiences with ritualist child sexual abuse: a case study from the Netherlands”. Child Abuse and Neglect 15: 191-196. doi:10.1016/0145-2134(91)90064-K. PMID 2043971 http://eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=EJ429991&ERICExtSearch_SearchType_0=no&accno=EJ429991

Jonker, Fred. “Safe behind the screen of ‘mass hysteria:’ A closing rejoinder to Benjamin Rossen.” Special Issue: “Satanic ritual abuse:The current state of’ knowledge.” Psychology and Theology, 20(3) 1992 pp. 267-70.

Jons, D. P. H. “Ritualism and child sexual abuse,” Child Abuse and Neglect Vol. 15, 1991

Juhasz, Susan “Coping skills of ritual abuse survivors: An exploratory study.” Smith College Studies in Social Work 65(3) 1995 pp. 255-267

Kagy, L. “Ritualized abuse of children.” Recap Winter 1986

Kail, T.M. (2008). Magico-Religious Groups and Ritualistic Activities: A Guide for First Responders. CRC.

Kam, Katherine. “Ritual killings have satanic overtones,” Christianity Today Vol. 32 1988 pp. 52-4

Karriker, Wanda (November, 2007). “Helpful healing methods: As rated by approximately 900 respondents to the “International Survey for Adult Survivors of Extreme Abuse (EAS).” http://endritualabuse.org/data-on-survivors-of-ritual-abuse-mind-control-and-healing-methods/

Karriker, Wanda (2003). Morning, Come Quickly. Catawba, NC: Sandime, LTD. ISBN 0-9717171-0-9.

Karriker, W. (2008, September). Torture-based mind control as a global phenomenon: Preliminary data from the 2007 series of Extreme Abuse Surveys. In Torture-based mind control: Empirical research, programmer methods, effects and treatment. Workshop conducted at the 13th International Conference on
Violence, Abuse and Trauma, San Diego, CA. http://ritualabuse.us/mindcontrol/eas-studies/torture-based-mind-control-as-a-global-phenomenon/

Karriker, Wanda. (2008, November). Understanding ritual trauma: A comparison of findings from three online surveys – Paper presented at the meeting of the International Society for the Study of Trauma and Dissociation, Chicago, IL.  http://ritualabuse.us/mindcontrol/eas-studies/understanding-ritual-trauma-a-comparison-of-findings-from-three-online-surveys

Katchen, M. (2008).  Interrelated Moral Panics and Counter-panics: The Cult Brainwashing Panic and The False Memory/ Ritual Abuse Moral Panic. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 193- 236. Bandon, Oregon: Robert D. Reed Publishers.

Kelley, Susan J. (1990). “Parental stress response to sexual abuse and ritualistic abuse of children in day-care centers.” Nursing Research 39(1):25-9

Kelley, Susan J. (1989). “Stress responses of children to sexual abuse and ritualistic abuse in day care centers.” Journal of Interpersonal Violence 4(4):502-513.

Kelley, Susan J. (1988). “Ritualistic Abuse: Dynamics and Impact.” Cultic Studies Journal, 5(2) pp. 228-36

Kelly, S. (1992b). Stress responses of children and parents to sexual abuse and ritualistic abuse in day care centers. In A.W. Burgess (Ed.), Child trauma I: Issues and research-New York: Garland Publishing Co., Inc.

Kelly, S. (1992a). Ritualistic abuse: Recognition, impact, and current controversy. Paper presented at the San Diego Conference on Responding to Child Maltreatment San Diego, CA.

Kelly, S. (1988). Ritualistic abuse of children: Dynamics and impact. Cultic Studies Journal. 5(2): 228-236.

Kelley, Susan J. Responses of children and parents to sexual abuse and Satanic ritualistic abuse in day care centers. Dissertation Abstracts International, Vol. 49, No. 12-B, Pt. 1, June 1989.
Keltner, N. L.; Schwecke, L.H.; Bostrom, C.E. (2007). Psychiatric Nursing. (5th ed.) Mosby Elsevier, St Louis, MO. ISBN 0-323-03906-5. In Chapter 41 “Survivors of Violence and Trauma” “Torture, Ritual Abuse and Mind Control” p. 608 – 610

Kent, Stephen. (1994). “Diabolic Debates: A Reply to David Frankfurter and J. S. La Fontaine,” Religion 24: 135-188.

Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367

Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241.

King, G. F.; Yorker, B. (1996). “Case studies of children presenting with a history of ritualistic abuse”. Journal of Child and Adolescent Psychiatric Nursing, 9(2):18-26

Kinscherff, R. & Barnum, R (1992). Child forensic evaluation and claims of ritual abuse or Satanic cult activity: A critical analysis. In D.K. & S.E. Devine (Eds.), Out of Darkness: Exploring Satanism and ritual abuse. 73-107. New York, NY: Lexington Books.

Kluft, Richard P. “The phenomenology and treatment of extremely complex multiple personality disorder.” Dissociation 1(4) 1988 https://scholarsbank.uoregon.edu/xmlui/handle/1794/1396

Kluft, Richard P. “Various interventions in the treatment of multiple personality disorder.” Am J of Clinical Hypnosis 24 1982 pp. 230-240

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There is no longer room for denial and disbelief – for evading the grim reality of SRA – by recourse to memory research which simply does not apply. Solid scientific inquiry does not allow us that luxury; neither should Christian conscience. https://wisdom.biola.edu/jpt

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Noblitt, PhD, J. R. – An Empirical Look at the Ritual Abuse Controversy (2007) http://ritualabuse.us/ritualabuse/articles/an-empirical-look-at-the-ritual-abuse-controversy-randy-noblitt-phd/

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Nurcombe, Barry and Unutzer, Jurgen “The ritual abuse of children: Clinical features and diagnostic reasoning.” [published erratum appears in Am Acad Child Adoles Psych 30(5) 1991 p. 846] [see comments] Am Acad Child Adoles Psych 30(2) 1991 pp. 272-6

Oksana, Chrystine (2001). Safe Passage to Healing – A Guide for Survivors of Ritual Abuse. Lincoln, NE: iUniverse.com. ISBN 0-595-201000-8. 1994 pub. HarperPerennial.

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Sachs, A. & Galton, G. (Eds) (2008). Forensic Aspects of Dissociative Identity Disorder. London: Karnac.

Chapters include discussions on ritual abuse, dissociative identity disorder, mind control, extreme abuse, survivor accounts and criminal convictions

http://www.karnacbooks.com/product.php?PID=25876

http://books.google.com/books?id=upHtL9lual0C&dq=Forensic+aspects+of+dissociative+identity+disorder+|&printsec=frontcover&source=bl&ots=caNy__6-zt&sig=VwIOryBkcSN0nh24CJR3aJkS_gs&hl=en&ei=702fSbmpOo_ftgfe5eSVDQ&sa=X&oi=book_result&resnum=2&ct=result#v=onepage&q=Forensic%20aspects%20of%20dissociative%20identity%20disorder%20|&f=false

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Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Salter, M. (2008). Out of the Shadows:  Re-envisioning the Debate on Ritual Abuse. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and  Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp.  155- 176. Bandon, Oregon: Robert D. Reed Publishers.

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Sarson, J. & MacDonald, L. (2008). Ritual Abuse-Torture within Families/Groups. Journal of Aggression, Maltreatment & Trauma, 16(4), pp. 419-438. https://www.haworthpress.com:443/store/ArticleAbstract.asp?sid=GKL6RNSLURXB9PFCP3HCAPM5XE9N2W9D&ID=110371

Sarson, J. and L. McDonald “Ritual Abuse-Torture in Families”, in Jackson, N. (ed) Encyclopedia of Domestic Violence, Routledge, 2007

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Schumacher, R.B.; Carlson, R.S. (September 1999). “Variables and risk factors associated with child abuse in daycare settings.”. Child Abuse & Neglect 23 (9): 891-8. Amsterdam, The Netherlands: Elsevier Science Inc.. doi:10.1016/S0145-2134(99)00057-5. ISSN 0145-2134. PMID 10505902.

Scott, S. (2001). The politics and experience of ritual abuse: beyond disbelief. Open University Press. ISBN 0335204198. http://www.amazon.com/Politics-Experience-Ritual-Abuse/dp/0335204198

Silverstone, J. (2008). Corroboration in the body tissues. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 145-154. London: Karnac.

Sinason, V (1994). Treating Survivors of Satanist Abuse. New York: Routledge. ISBN 0-415-10543-9.

Sinason, V., Galton, G., & Leevers, D. (2008). Where are We Now? Ritual Abuse, Dissociation, Police and the Media. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 363-380. Bandon, Oregon: Robert D. Reed Publishers.

Sinason, V. (2008). When murder moves inside. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 100-107. London: Karnac.

Sinason, V. (2008). From social conditioning to mind control. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 167-183. London: Karnac.

Smith, Margaret. (1993). Ritual Abuse: What it Is, why it Happens, and how to Help by Margaret – HarperCollins

Snow B. & Sorensen (1990). “Ritualistic child abuse in a neighborhood setting.” Journal of Interpersonal Violence 5(4):474-487.

Sparkes, Barry H. Playing with the devil: Adolescent involvement with the occult, black magic, witchcraft, and the satanic to manage feelings of despair. Dissertation Abstracts International.  Vol. 50, No. 12-B, Pt 1, June 1990.

Summit, R.C. (1994). “The dark tunnels of McMartin” Journal of Psychohistory 21 (4): 397-416. http://ritualabuse.us/ritualabuse/articles/the-dark-tunnels-of-mcmartin-dr-roland-c-summit-journal-of-psychohistory/
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Tamarkin, C. (1991). Critical Issues in the Diagnosis and Treatment of Ritual Abuse. Workshop presented at the Eighth International Conference on Multiple Personality I Dissociative States. Chicago, IL.

Tamarkin, C. (1994a). Investigative Issues in Ritual Abuse Cases, Part I. Treating Abuse Today, 4 (4): 14-23. Tamarkin, C. (1994b). Investigative Issues in Ritual Abuse Cases, Part II. Treating Abuse Today, 4 (5): 5-9. McMartin http://abusearticles.wordpress.com/2007/12/02/investigative-issues-in-ritual-abuse-cases-part-1-and-2-1994/

The Satanism and Ritual Abuse Archive contains 92 cases as of February 12, 2008. http://endritualabuse.org/satanism-and-ritual-abuse-archive/

Uherek, A.M. (1991). Treatment of a ritually abused preschooler. In W.N. Friedrich (Ed.) Casebook of sexual abuse treatment. (pp. 70-92). New York: Norton.

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Valente SM. (1992) The challenge of ritualistic child abuse. Journal of Child and Adolescent Psychiatric Mental Health Nursing, 5(2):37-46. http://www3.interscience.wiley.com/journal/119988480/abstract

Van Benschoten, Susan C. (1990). “Multiple Personality Disorder and Satanic Ritual Abuse: the Issue Of Credibility” Dissociation Vol. III, No. 1 http://www.empty-memories.nl/dis_90/vanbenschoten_sra.pdf https://scholarsbank.uoregon.edu/xmlui/handle/1794/1492

Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls – Sexual Abuse in Preschools. New York, London: The Guilford Press, 284-8. ISBN 0-89862-523-8.

Wong, B., & McKeen, J. (1990). “A case of multiple life-threatening illnesses related to early ritual abuse.” Special Issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care 1-26.

Woodsum, Gayle M. (1998). The Ultimate Challenge. Laramie, WY: ARI Books. ISBN 0-9665974-0-0.

Yoeli, F.R. & Prattos, T. (2008). Terrorism is the Ritual Abuse of the Twenty-first Century. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 261-306. Bandon, Oregon: Robert D. Reed Publishers.

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Youngson, Sheila C.. Ritual Abuse: Consequences for Professionals. Child Abuse Review, Dec 93, Vol. 2 Issue 4, p 251-262

Monday, August 24, 2020

Changes in Awareness of Severe Abuse and Child Abuse Crimes Over Twenty Five Years - Neil Brick

 
Changes in Awareness of Severe Abuse and Child Abuse Crimes Over Twenty Five Years

Presenter: Neil Brick

The awareness of severe abuse and child abuse crimes has changed over the last 25 years. In the early 1990s, severe abuse survivors were often believed and supported. Then a backlash started and severe abuse survivors and their supporters were harassed and attacked. The child abuse survivor movement changed and adapted. Ten years ago, research began again to help expose severe abuse crimes. More recently, first in the UK and Australia and now in the United States, a variety of child abuse, severe abuse, sexual harassment and rape cases are bringing public awareness again to the mainstream media of severe abuse crimes. This presentation will discuss the changes of the last 25 years, with an emphasis on the more recent exposures of organized child abuse crimes and social systems that have been part of the cover up of these crimes.

Neil Brick is a survivor of ritual abuse and mind control. His work continues to educate the public about child abuse, trauma and ritual abuse crimes. His child abuse and ritual abuse newsletter S.M.A.R.T. https://ritualabuse.us has been published for over 22 years. His research articles are at http://neilbrick.com

Disclaimer: This presentation is solely my own thoughts and research and not necessarily the thoughts or any other persons or groups I work with. This information is not intended as treatment or therapy. Survivors may want to use caution while reading this page. All accusations are alleged.

In the 1980’s several severe child abuse cases became publicly known. The largest case was the McMartin Preschool Case. At the same time, there was already an organized backlash against survivors which later developed into more powerful backlash movements like the FMSF.

Up until the early 1990’s, both sides of the issue of child abuse crimes, our side and the backlash side, were at times presented equally. This is shown in newspapers like the New York Times.

On my website at https://ritualabuse.us

There is a large page called the McMartin Preschool Case – What Really Happened and the Coverup. https://ritualabuse.us/ritualabuse/articles/mcmartin-preschool-case-what-really-happened-and-the-coverup/

This page repeatedly shows evidence of guilt in this case. At the time, it was one of the longest cases in legal history. There were split juries and in one trial a majority of jurors believed the children were abused. Tunnels were found backing up the children’s stories.

Sadly, this case was repeatedly spun in the media as some sort of panic. Without examination or balance, the media has presented only the backlash side of the story and not ours. Evidence showing abuse was repeatedly ignored. A good example is Wikipedia, where repeated efforts were made to balance the child abuse and day care pages of the 1980’s and 1990’s without success. These pages primarily present only the backlash side of the story. Those attempting to balance these pages with research were silenced or banned by Wikipedia editors.

In the late 1980’s, with Survivorship starting and other groups following after, the topic of ritual abuse was increasingly discussed. This culminated in 1992 with a lecture by D.C. Hammond, originally entitled “Hypnosis in MPD: Ritual Abuse,” but now usually known as the “Greenbaum Speech,” delivered at the Fourth Annual Eastern Regional Conference on Abuse and Multiple Personality Disorder (MPD), Thursday June 25, 1992, at the Radisson Plaza Hotel in Alexandria, Virginia.

Dr. Hammond was and is a highly credentialed clinician. He presented scientific evidence discussing government mind control in detail http://whale.to/b/greenbaum.html

This page may be very heavy for survivors, it describes government mind control in detail. Dr. Hammond discussed how his work was corroborated by other clinicians. He talked about how he and others were very careful not to suggest information or lead clients.
Soon after this in 1993, the FMSF changed the landscape of the media discussion. What had been at times a balanced discussion, turned into a mostly one sided discussion of false memories and a lack off credibility of ritual abuse and government mind control crimes.

This topic is well research in an article in the Columbia Journalist Review July/August 1997 issue: Media Manipulation by False Memory Proponents U-Turn on Memory Lane by Mike Stanton http://web.archive.org/web/20071216011151/http://backissues.cjrarchives.org/year/97/4/memory.asp

“A study published last year by a University of Michigan sociologist, Katherine Beckett, found a sharp shift in how four leading magazines — Time, Newsweek, U.S. News & World Report, and People — treated sexual abuse. In 1991, more than 80 percent of the coverage was weighted toward stories of survivors, with recovered memory taken for granted and questionable therapy virtually ignored. By 1994, more than 80 percent of the coverage focused on false accusations, often involving supposedly false memory. Beckett credited the False Memory Syndrome Foundation with a major role in the change.”

“Rarely has such a strange and little-understood organization had such a profound effect on media coverage of such a controversial matter. The foundation is an aggressive, well-financed p.r. machine adept at manipulating the press, harassing its critics, and mobilizing a diverse army of psychiatrists, outspoken academics, expert defense witnesses, litigious lawyers, Freud bashers, critics of psychotherapy, and devastated parents. With a budget of $750,000 a year from members and outside supporters, the foundation’s reach far exceeds its actual membership of about 3,000.”

During the 1990s there are several documented cases of harassment against child abuse researchers and practitioners. Two well documented cases are David Calof and Anna Salter.


Calof, D.L. (1998). Notes from a practice under siege: Harassment, defamation, and intimidation in the name of science, Ethics and Behavior, 8(2) pp. 161-187. https://ritualabuse.us/research/memory-fms/notes-from-a-practice-under-siege/

Confessions of a Whistle-Blower: Lessons Learned by Anna C. Salter – Ethics & Behavior, Volume 8, Issue 2 June 1998 , pages 115 – 124 Abstract – In 1988 I began a report on the accuracy of expert testimony in child sexual abuse cases utilizing Ralph Underwager and Hollida Wakefield as a case study. “The argument between the field of child sexual abuse and the backlash against survivors is not an academic debate between two well meaning groups equally invested in ascertaining truth. It is not an academic debate at all; it is a political fight.” P. 121 “What wins political fights is organization and stamina and a refusal to be intimidated.” P. 122 https://ritualabuse.us/research/memory-fms/confessions-of-a-whistle-blower-lessons-learned/

Sadly, much of the child and ritual abuse field went underground due to this harassment after the mid 1990s, with little media help and often one side media attacks against child abuse survivors and their stories.

In 2001, an excellent book that received little attention was published. It was named

Secret Weapons – Two Sisters’ Terrifying True Story of Sex, Spies and Sabotage by Cheryl and Lynn Hersha with Dale Griffis, Ph D. and Ted Schwartz. New Horizon Press

Is a well-documented, verifiable account of not one, but two childrens’ long untold stories of being CHILD subjects of Project MKUltra. Quotes from the book: “By the time Cheryl Hersha came to the facility, knowledge of multiple personality was so complete that doctors understood how the mind separated into distinct ego states,each unaware of the other. First, the person traumatized had to be both extremely intelligent and under the age of seven, two conditions not yet understood though remaining consistent as factors.

 The trauma was almost always of a sexual nature…” p. 52 “The government researchers, aware of the information in the professional journals, decided to reverse the process (of healing from hysteric dissociation). They decided to use selective trauma on healthy children to create personalities capable of committing acts desired for national security and defense.” p. 53 – 54 The book also contains a variety of documents on mk-ultra and different projects as well as reports to the Presidential Committee on Radiation and Mind Control, including information on the five Canadians’ lawsuit against the U.S. Government. http://www.abebooks.com/book-search/author/lynn-hersha-dale-griffis-ted-schwarz/

In 2008, there was a worldwide survey of ritual abuse and mind control survivors. This study has been reproduced in both English and German.

The Extreme Abuse Survey final results are online with findings, questionnaires and presentations for download as pdf-files. More than 750 pages of documentation http://extreme-abuse-survey.net/
Understanding ritual trauma: A comparison of findings from three online surveys – Handout for Karriker, Wanda. (2008, November). Understanding ritual trauma: A comparison of findings from three online surveys. Paper presented at the meeting of the International Society for the Study of Trauma and Dissociation, Chicago, IL.

10 Extreme Abuse Survey Findings Helpful to Understanding Ritual Trauma

1. Ritual abuse/mind control (RA/MC) is a global phenomenon.
2. A diagnosis of Dissociative Identity Disorder is common for persons who report histories of
RA/MC. (84% of EAS respondents who answered that they have been diagnosed with DID [N=655] reported that they are survivors of RA/MC).
3. Ritual abuse (RA) is not limited to SRA, i.e., satanic ritual abuse, sadistic abuse, satanist abuse.
4. RA is reported to involve mind control techniques.
5. Some extreme abuse survivors report that they were used in government-sponsored mind control experimentation (GMC).
6. RA/MC is reported to be involved in organized “known” crime.
7. RA/MC is reported to be involved in clergy abuse.
8. Most often reported memories of extreme abuse are similar across all surveys.
9. Most often reported possible aftereffects of extreme abuse are similar across all surveys.
10. In rating the effectiveness of healing methods, therapists tend to favor stabilization techniques; survivors are more open to alternative ways to cope with indoctrinated belief systems.
https://ritualabuse.us/mindcontrol/eas-studies/understanding-ritual-trauma-a-comparison-of-findings-from-three-online-surveys

MEDIA PACKET – Torture-based, Government-sponsored Mind Control Experimentation on Children – Documentation that torture-based, government-sponsored mind control (GMC) experimentation was conducted on children during the Cold War. Data from two international surveys that give voice, visibility, and validation to survivors of these crimes against humanity. (Page may be heavy for survivors.) http://my.dmci.net/~casey/GovernmentSponsoredMindControlExperiments-MediaPacket.pdf

You can probably predict what happened. Efforts made to make the research public mostly failed. The research was removed from Wikipedia and another major wiki. Most articles written about the research attacked it. One good pro-survivor source about the research is at: http://childabusewiki.org/index.php?title=Extreme_Abuse_Surveys

In 2009, a new type of harassment began.

This harassment included people sneaking into ritual abuse conferences, insulting survivors publicly, harassing survivors and clinicians in their personal lives by contacting clinicians’ employers and writing their licensing boards.

Grey Faction, Satanic Temple and Lucien Greaves Fact Sheet:
https://ritualabuse.us/ritualabuse/grey-faction-satanic-temple-and-lucien-greaves-fact-sheet/

For almost a decade Douglas Misicko using aliases (including Douglas Mesner and Lucien Greaves) has harassed groups helping child abuse, rape and trauma survivors. He has also harassed groups providing research in support of child abuse, rape and trauma survivors.

In 2013, he and others created a group called the Satanic Temple. One part of this group is called the Grey Faction. The Grey Faction states they “invade” conferences. These conferences are provided to help and educate child abuse, rape and trauma survivors and their helpers.


Their representatives that invade these conferences misrepresent their reasons for attending these conferences. They film people at these conferences without permission and publish these films without the permission of those filmed. The Grey Faction repeatedly misrepresents the research and statements of the people at these conferences. It uses repeated ad hominem attacks against child abuse and trauma researchers without rebutting their research or stories.
His organization uses propaganda techniques in its articles, movies and social media pages to manipulate readers’ opinions. They continue to repeat inaccurate information, even though it has been clearly rebutted in several of the articles listed below.

Douglas Mesner/Lucien Greaves has continued using insults and attacks against survivors of ritual abuse and the professionals that work with them. He has harassed and followed survivors and survivor advocates around the Internet for several years.

This page is a synopsis of critiques of the Grey Faction’s misinformation. Additional links have been added rebutting their statements about trauma, abuse and dissociation. It also contains information critiquing The Satanic Temple and Douglas Mesner/Lucien Greaves.

The Urban Legends of Those Attacking Ritual Abuse Theories and the False Logic of False Memory Proponents and Their Occultist Supporters – Presentation by Neil Brick
https://ritualabuse.us/smart-conference/2016-conference/the-urban-legends-of-those-attacking-ritual-abuse-theories/

“My license to practice therapy has been threatened with filed licensing complaints by people connected to a group called the Grey Faction, a part of the Satanic Temple. My job as a therapist has nothing to do with my advocacy efforts to stop child abuse and I have very clear professional and private boundaries that I maintain to ensure this continues to occur. Yet, the Grey Faction associates keep harassing me and others in the field. These attacks are factually inaccurate and meritless.”

“I believe that the work of the Grey Faction is meant to purposefully dehumanize and insult ideological opponents, so our ideas are derided and not believed.”

Reply to the Satanic Temple’s Grey Faction online guest post
https://ritualabuse.us/ritualabuse/reply-to-the-satanic-temples-grey-faction-online-guest-post/

“In conclusion, the guest post by the Satanic Temple’s Grey Faction criticizes the strong research and theories of ritual abuse survivors and those with years of research, experience and education in the trauma field. (The members of the Grey Faction have unknown credentials and may not have the experience to accurately determine trauma theory and research.) The guest post by the Satanic Temple’s Grey Faction presents inaccurate arguments, which are refuted in this article.”

“The Grey Faction claims they are combating pseudoscience with rational inquiry, but this rational inquiry is actually predetermined opinion, bolstered by name calling, ad hominem attacks and insults. There is no real rational inquiry because there is no evidence that all of the facts were looked at neutrally to derive a conclusion. It appears the only facts considered were the ones that back their arguments. In its articles, the Grey Faction hides behind the name of science and rationality, when in reality it appears it is an advocacy organization used to discredit ritual abuse survivors realities’ and their resources.”


Reply to the Grey Faction’s Petition to Revoke the License of Neil Brick
https://ritualabuse.us/ritualabuse/reply-to-the-grey-factions-petition-to-revoke-the-license-of-neil-brick/

“The petition states that The Allied Board of Health Professionals licensure division, having previously received a complaint…did nothing. The fact is that no violations were found and no disciplinary actions were taken (against Neil Brick after a one year investigation). We believe that this new letter is part of the continued actions of harassment against Neil Brick and those that help child and ritual abuse survivors.”

“The (Grey Faction) petition states “While we are not privy to records that indicate methods of treatment employed in Neil Brick’s practice.”….There is no evidence there are any problems with any methods of treatment Neil uses.”

(Note: The Grey Faction continues to publish misinformation regarding Neil Brick in continued ad hominem attacks on his research.)

Instead of rebutting the research of child and ritual abuse survivors, the tactic is to attack the people directly, calling them paranoid, delusional and so on without factual evidence of this.

In my opinion, the argument boils down to this:
We don’t believe them, therefore they are delusional.

Few stories or pro-survivor facts are rebutted. Few real facts are presented to rebut any of our data. Protests are staged outside of conferences to further disrupt conferences that help trauma victims.

To quote Anna Salter:
“The argument between the field of child sexual abuse and the backlash against survivors is not an academic debate between two well meaning groups equally invested in ascertaining truth. It is not an academic debate at all; it is a political fight.” “What wins political fights is organization and stamina and a refusal to be intimidated.”

The Good News

Even though our work is being marginalized in the media and we are being viciously attacked on the Internet, there have been many child abuse coverups that have been exposed over the last few years.

Jimmy Savile

Though he died before his story came out, a major famous British figure in their music industry was exposed as having hundreds of victims and was allegedly protected from prosecution.

Jimmy Savile: timeline of his sexual abuse and its uncovering
Investigators now believe the late Top of the Pops host preyed on around 500 vulnerable victims as young as two years old.

It is now known that Jimmy Savile sexually abused hundreds of children and women at the height of his fame.

Investigators believe the late Top of the Pops host preyed on around 500 vulnerable victims as young as two years old at institutions including the BBC’s broadcasting studios, 14 hospitals and 20 children’s hospitals across England.

Since his death in October 2011, a string of official inquiries have been launched into his offending at hospitals, schools and the BBC.
Today an independent inquiry found that Savile abused 60 people, including at least 33 patients aged from five to 75, at Leeds general infirmary. Other hospitals have also released the results of their Savile investigations….

October 2013: BBC asks Dame Janet Smith to investigate the culture and practices of the BBC in the decades that Savile worked there.
11 January, 2013: Scotland Yard labels Savile a “prolific, predatory” sex offender after its investigation reveals 214 criminal offences across 28 police forces, between 1955 and 2009. Its report, Giving Victims a Voice, found that 73% of his victims were children, and the allegations of abuse span 14 medical establishments.
https://www.theguardian.com/media/2014/jun/26/jimmy-savile-sexual-abuse-timeline

Catholic Church

Collated USCCB (United States Conference of Catholic Bishops)Data
On the Number of U.S. Priests Accused of Sexually Abusing Children and the Numbers of Persons Alleging Abuse

1950–2016
Compiled by BishopAccountability.org

From reports commissioned and released by the USCCB
Updated June 30, 2017

As of May 30, 2017, information published by the United States Conference of Catholic Bishops (USCCB) indicates that the conference has counted 6,721 clerics “not implausibly” and “credibly” accused of sexually abusing minors in the period 1950 through June 30, 2016, with several gaps in the USCCB data. Out of the 116,690 priests who have worked in those years, the 6,721 priests accused of abusing children are 5.8% of the total.

This percentage is a useful corrective. As recently as November 2002, Cardinal Joseph Ratzinger, then in charge of all abuse cases for the Vatican, said in an interview that in the United States “less than 1% of priests are guilty of acts of this type.” Meanwhile, in the few US dioceses where investigations or disclosures have provided adequate data, including Boston, we are seeing rates as high as 10 percent. If that is ultimately found to be the percentage nationally, the US total would rise to 11,669 priests accused of abuse.

As of May 30, 2017, the USCCB has counted 18,565 victims who are known to the bishops in the period 1950 through June 30, 2016. Many more survivors have yet to come forward. In 1993, the late Fr. Andrew Greeley estimated that 2,500 priests (fewer than half the USCCB’s current total) might have molested “well in excess of 100,000” children in the United States…..

The USCCB hired the John Jay College of Criminal Justice to evaluate data submitted by member bishops regarding the sexual abuse of minors by Catholic priests, bishops, deacons, and seminarians. In its 2004 report, the John Jay College found, according to survey forms completed by the bishops, that the bishops had received in 1950-2002 “not implausible” allegations of sexual abuse of 10,667 minors committed by 4,392 priests, including 12 bishops.

The John Jay College report also provides an estimate of the number of priests who worked in the United States 1950-2002. The surveys collected for the project reported 75,694 diocesan priests and approximately 34,000 religious priests, for a total of 109,694. In the years 2003-2016, the Catholic church has ordained 6,996 men to the priesthood, according to the Official Catholic Directory’s General Summary of diocesan data. That brings the total number of priests in 1950-2016 to 116,690.

http://www.bishop-accountability.org/AtAGlance/USCCB_Yearly_Data_on_Accused_Priests.htm

A recent case is that of Larry Nassar, a doctor who treated young Olympic athletes.

Larry Nassar sentenced to up to 175 years in prison for decades of sexual abuse

(CNN)Once a world-renowned sports physician treating America’s foremost Olympic women gymnasts, Larry Nassar now will spend the rest of his life behind bars.

The disgraced former USA Gymnastics and Michigan State University doctor was sentenced to 40 to 175 years in prison, a judge announced Wednesday, after more than 150 women and girls said in court that he sexually abused them over the past two decades….
Nassar had pleaded guilty to seven counts of criminal sexual conduct in Ingham County in Michigan and admitted to using his trusted medical position to assault and molest girls under the guise of medical treatment….

“There are no words that can describe the depth and breadth of how sorry I am for what has occurred,” Nassar said. “An acceptable apology to all of you is impossible to write and convey. I will carry your words with me for the rest of my days.”….

“I was a good doctor because my treatments worked, and those patients that are now speaking out are the same ones that praised and came back over and over,” Nassar wrote. “The media convinced them that everything I did was wrong and bad. They feel I broke their trust.”….
Many of the women said that when they spoke up about the treatment, they were ignored or their concerns brushed aside by organizations in power, primarily USA Gymnastics, Michigan State University and the US Olympic Committee….
https://www.cnn.com/2018/01/24/us/larry-nassar-sentencing/index.html

Michigan State’s $500 Million for Nassar Victims Dwarfs Other Settlements

Lawrence G. Nassar, the sports doctor accused of sexually abusing hundreds of young women, committed his crimes with impunity for decades. Here’s how.

Victims of Lawrence G. Nassar, the Michigan State University physician who sexually abused young women under the guise of medical treatment, would receive $500 million from the university in a settlement that is believed to be the largest ever reached in a sexual abuse case involving an American university.

It dwarfed the size of the settlement reached in the sex abuse scandal at Pennsylvania State University. And it was larger than many of the settlements that followed the child sex abuse crisis in the Roman Catholic Church.

“I think the number being so large sends a message that is undeniable, that something really terrible happened here and that Michigan State owns it,” said John Manly, a lawyer for many of the 332 women who sued the university over abuse by Dr. Nassar. “When you pay half a billion dollars, it’s an admission of responsibility.”

Women who say they were abused by Dr. Nassar still have lawsuits against U.S.A. Gymnastics, the United States Olympic Committee and others, and the settlement with Michigan State could add pressure in those cases. The settlement by Michigan State, a public university that is the state’s largest, also sent a loud warning to other colleges about the potentially devastating cost of ignoring misconduct.
https://www.nytimes.com/2018/05/16/us/larry-nassar-michigan-state-settlement.html

These three cases are only a few of the many cases where perpetrators were allowed to abuse children for years without any repercussions. These perpetrators in essence were allowed to continue abusing children because no one believed their victims. The system failed the victims.

Our Future

We have not received justice for the crimes perpetrated against us as child abuse survivors. The opposite has occurred. We have been attacked for speaking up. Our stories, our evidence and our research has been belittled, insulted, ignored and hidden. Not only have we spoken up about child and ritual abuse crimes, we have spoken out about how individuals and our society are controlled by propaganda, mind control and post hypnotic suggestion. We have discussed how for years individuals and groups have been allowed to torture and sexually abuse children.

The hope is that justice will occur. That we will be heard and those that have attacked us will be exposed for their vicious tactics and their misinformation. That society will regain its moral balance and people will treat others fairly and decently and those that are being abused will be heard and believed and that this abuse will stop.