-Third MS-13 member linked to 2017 death of Houston girl sentenced to four decades in federal prison "
- Young woman in satanic killing identified
- Trump Rape Accuser Says Slander Isn’t a Presidential Duty
- Organised Sexual Abuse - Michael Salter
- Dr. Sarah Nelson – The Discourse of Disbelief
- Flaws in satanic panic theory
- Rebuttals of “Satanic Panic” Theory and “False Memory Syndrome”
- The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children by Ross E. Cheit "many of the cases at the core of the witch-hunt narrative involved compelling evidence of abuse"
- Ritual Abuse Network Scotland - Highly confidential support and information for survivors of RA
- Defining Ritual Abuse https://www.rans.org.uk/ritual-abuse.html
- Young woman in satanic killing identified
- Trump Rape Accuser Says Slander Isn’t a Presidential Duty
- Organised Sexual Abuse - Michael Salter
- Dr. Sarah Nelson – The Discourse of Disbelief
- Flaws in satanic panic theory
- Rebuttals of “Satanic Panic” Theory and “False Memory Syndrome”
- The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children by Ross E. Cheit "many of the cases at the core of the witch-hunt narrative involved compelling evidence of abuse"
- Ritual Abuse Network Scotland - Highly confidential support and information for survivors of RA
- Defining Ritual Abuse https://www.rans.org.uk/ritual-abuse.html
Third MS-13 member linked to 2017 death of Houston girl sentenced to four decades in federal prison
Rebecca Hennes Sep. 29, 2020
A third member of the transnational MS-13 gang — convicted recently by an Ohio federal court — has been linked to the 2017 murder of a 15-year-old Houston girl whose death was widely speculated to be part of a Satanic ritual.
Police found the slain body of Genesis Cornejo-Alvarado on the side of a road in the 8900 block of Sharpcrest in Chinatown. She was shot in the head and chest....
It was widely reported in 2017 that authorities believed a satanic ritual was a factor in Cornejo-Alvarado's death. While searching the apartment of Alvarez-Flores and Hernandez-Rivera, police found an altar to Santa Muerte, the Mexican folk saint of death that has been prominently tied to the criminal syndicate, according to federal court records.
A police investigator, while grilling Alvarez-Flores — whose nickname was “Diabolico” — on the death, fixated on what the altar meant, according to a Houston Police Department report shared in federal documents.
But investigators also stated in court records following the 2017 arrests that Cornejo-Alvarado had been dating a man with the rival 18th Street gang— also a transnational syndicate. Both gangs were founded in Los Angeles....
In translated interviews with Alvarez-Flores and Hernandez-Rivera nearly two weeks after the teen girl's death, investigators asked them in detail about the Santa Muerte altar.
An investigator said “he heard the real reason why Genesis ... was killed” and that it was to offer her soul to the folk deity.
Alvarez-Flores denied that Cornejo-Alvarado was sacrificed or that he prayed to the devil. He said he looked to Santa Muerte for a never-ending source of marijuana and for protection “against the law.” Alvarez-Flores also denied killing the teen girl....
Young woman in satanic killing identified
Victim identified as missing Jersey Village teen
John D. Harden , Houston Chronicle March 6, 2017
Authorities confirmed Monday the identity of a young girl who was allegedly killed as part of a satanic ritual and dumped on a side road in mid-February as that of a missing Jersey Village teen.
For weeks the girl's identity remained a mystery until a witness to the murder recently came forward, leading to the arrest of two men, according to police. At the time police released only the victim's first name — Genesis....
Trump Rape Accuser Says Slander Isn’t a Presidential Duty
By Erik Larson
October 5, 2020
Justice Department wants to swap U.S. for Trump as defendant
Carroll says he wasn’t acting officially in calling her a liar
The New York advice columnist who claims President Donald Trump raped her in a department store dressing room two decades ago asked a judge to deny a Justice Department request to substitute the U.S. government as the defendant in her defamation lawsuit.
E. Jean Carroll, who went public with her claims last year and sued Trump after he called her a liar, said in a court filing Monday that the U.S. effort misapplies a federal law intended to protect government workers from lawsuits related to their jobs. The law doesn’t apply because the allegedly defamatory statements weren’t part of Trump’s official duties, she said....
Organised Sexual Abuse
Michael Salter Nov 2012
Routledge
https://play.google.com/store/books/details?id=oPnh6nPKnvoC&rdid=book-oPnh6nPKnvoC&rdot=1&source=gbs_atb
Organised Sexual Abuse offers a comprehensive, interdisciplinary investigation of this phenomenon. Since the early 1980s, social workers and mental health professionals around the globe have encountered clients reporting sexual abuse by organized groups or networks. These allegations have been amongst the most controversial in debates over child sexual abuse, raising many unanswered questions. Are reports of organized abuse factual or the product of moral panic and false memories? If these reports are true, what is the appropriate response? The fields of child protection and psychotherapy have been polarised over the issue. And, although cases of organized abuse continue to be uncovered, a reasoned and evidence-based analysis of the subject is long overdue.
Examining the existing evidence, and supplementing it with further qualitative research, in this book Michael Salter addresses: the relationship between sexual abuse and organized abuse; questions over the veracity of testimony; the gap between the policing response to sexual abuse and the realities of child sexual exploitation; the contexts in which sexually abusive groups develop and operate; the role of religion and ritual in subcultures of multi-perpetrator sexual abuse; as well as the experience of adults and children with histories of organized abuse in the criminal justice system and health system. Organized Sexual Abuse thus provides a definitive analysis that will be of immense value to those with professional and academic interests in this area.
Dr. Sarah Nelson – The Discourse of Disbelief
The 2020 Online Annual Ritual Abuse, Secretive Organizations and Mind Control Conference, August 8 – 9, 2020.
https://ritualabuse.us/smart-conference/2020-conference/dr-sarah-nelson-the-discourse-of-disbelief/
“The Discourse of Disbelief”
Sarah Nelson MA PhD, Universities of Edinburgh and Dundee
Judith Herman: “In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting. If secrecy fails, the perpetrator attacks the credibility of his victim. If he cannot silence her absolutely, he tries to make sure no one listens”.
Sarah Nelson MA PhD, Universities of Edinburgh and Dundee
Judith Herman: “In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting. If secrecy fails, the perpetrator attacks the credibility of his victim. If he cannot silence her absolutely, he tries to make sure no one listens”.
Flaws in satanic panic theory
In my book (Nelson, 2016), I describe numerous flaws in satanic panic theory which had to be either unnoticed or ignored.
In summary:
• There WAS no widespread panic – most professionals and lay people remained unaware of these disclosures and behaviours. Only a small, often isolated minority of police, psychiatrists and counsellors, journalists, child protection professionals and foster parents had encountered them, and most of their own colleagues were sceptical of their belief.
• Nothing could be further from the truth than the claim that professionals and random feminists pursued satanic abuse theory with passion or zeal.
That anyone would actually want to find it, or would be pleased and zealous in pursuit, was bitterly laughable. Even for people experienced in working with CSA, it was the worst, most disorienting and traumatising knowledge in the world, challenging all your beliefs and your assumptions about human beings. Ritual abuse cases also brought many professionals considerable fears for their personal safety.
• The scapegoats and folk devils in classic moral panic theory (Cohen, 2002) should have been the accused adults. Instead they have been the professionals who took children into care, and/or publicly professed a belief that ritual abuse existed.
• Another essential feature of ‘moral panics’ in classic sociological theory is that these are promoted, carried and encouraged by the media. But most media, after a brief flurry of salacious interest, became not supportive but hostile in their coverage of ritual abuse. Most media have supported accused parents and adults with standing in their communities.
• The verbal disclosures, actions and behaviours of children and adults abused in ritual settings were so baffling, so esoteric and so unlike content previously heard that it would be incredibly difficult or impossible generate these words, actions and behaviour through pressured interviewing techniques by, for instance social workers. It was in fact the foster parents of children taken into care in both Nottingham (England) and Orkney (Scotland), not professionals, who produced by far the most evidence of children’s bizarre statements, drawings and actions. These were ordinary people who were baffled and disturbed by what they witnessed and heard from the children placed in their care.
• People, including journalists, lost their critical faculties. For instance, on Orkney claims were spread that one ‘born-again’ Christian basic grade social worker, CF, influenced Orkney and Strathclyde social work departments and police into jointly carrying out the dawn raids on four families with children. This was implied too in BBC Scotland TV’s ludicrous ‘faction’ drama Flowers of the Forest (BBC2, 1996). Both ignored the simple fact that a basic grade social worker had no power, influence or status to achieve this far-reaching joint action by police and social workers, which was authorised from top level!
Rebuttals of “Satanic Panic” Theory and “False Memory Syndrome” https://ritualabuse.us/research/rebuttals-of-satanic-panic-theory-and-false-memory-syndrome/
The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children by Ross E. Cheit
https://psycnet.apa.org/record/2014-13384-000
Abstract
The sexual abuse of children in the United States became national news in February 1984 with allegations about the McMartin Preschool in Manhattan Beach, California. The case, once considered the largest “mass molestation” case in history, ended without a single conviction. Since then, it has become the conventional wisdom that the McMartin case, and hundreds of other cases in that era, were nothing more than witch-hunts. These cases are now seen as compelling evidence that children are “highly suggestible” and that society was in the grips of “hysteria.”
Based on a comprehensive examination of primary sources, The Witch-Hunt Narrative challenges the conventional wisdom about these cases. Ross E. Cheit uses trial transcripts and related court documents to demonstrate that many of the cases at the core of the witch-hunt narrative involved compelling evidence of abuse. He focuses on three major cases while also surveying dozens more, including some that involved injustice to the defendants. He finds that in many cases the conventional wisdom is significantly overdrawn.
Cheit’s years of research also revealed a history of minimizing and denying abuse, and a surprisingly lenient response to many child molesters. Those trends continue into the present, where there are pockets of; overreaction to sexual abuse in a sea of under-reaction. Cheit concludes with a consideration of recent events, including the Catholic Church cases, the Sandusky case at Penn State, and issues concerning sex offender, registration and civil commitment. He argues that progress in social responses to sexual abuse notwithstanding, there are still unjustified attacks on the credibility of children and on child-abuse ‘ professions, from forensic interviewers to pediatric child-abuse specialists.
This powerful book shows how a narrative based on empirically thin evidence became a theory with real social force, and how that theory stood at odds with the grim reality of sexual abuse. The Witch-Hunt Narrative is a magisterial account of the social dynamics that led to the denial of widespread human tragedy.
New name for abuse charity
Izzy’s Promise will now be known as Ritual Abuse Network Scotland (R.A.N.S.)
A charity which supports victims of abuse has a new name.
Izzy’s Promise will now be known as Ritual Abuse Network Scotland (R.A.N.S.)
The organisation has said the name change will make it easier to explain the support it offers....
“R.A.N.S. has also become the lead national charity in Scotland and indeed the UK providing information and support to survivors of ritual and organised abuse while also carrying out international research. Additionally, we work to increase awareness of ritual abuse and provide consultancy to policy makers, statutory bodies and other third sector agencies.”
According to R.A.N.S, ritual abuse is abuse that follows any kind of pattern. It can occur with or without a belief pattern. It often involves multiple perpetrators and multiple survivors. The impact of ritual abuse is often devastating to a person. Survivors of ritual abuse often have complex mental health problems along with additional and unique barriers to accessing support.
Ritual Abuse Network Scotland -
Highly confidential support and information for survivors of RA
Highly confidential support and information for survivors of RA
What is Ritual Abuse?
Ritual or ritualised abuse is abuse which follows any kind of pattern. It sometimes follows a belief pattern but not always. It often involves multiple perpetrators but not always. And it often involves multiple victims/survivors.
The impact of Ritual Abuse is most often devastating to a person. Survivors of RA often have complex mental health problems along with additional and unique barriers to accessing support.
https://www.rans.org.uk/
Defining Ritual Abuse
Ritual abuse can be defined as organised sexual, physical, and psychological abuse, which can be systematic and sustained over a long period of time. It involves the use of rituals, with or without a belief system. It usually involves more than one person as abusers. Ritual abuse usually starts in early childhood and involves using patterns of learning and development to sustain the abuse and silence the abused.
Most sexual abuse of children is ritualised. Abusers use repetition, routine and ritual to force children into the patterns of behaviour they require, to instil fear and ensure silence, thus protecting themselves. Sexual abuse of a child is seldom a random act: it usually involves the abusers in thorough planning and preparation beforehand.
Some abusers organise themselves in groups to abuse children and adults in a more formally ritualised way. Men and women in these groups can be abusers with both sexes involved in all aspects of the abuse. Some groups use complex rituals to terrify, silence and convince victims of the tremendous power of the abusers.
Some abusers organise themselves round a religion or faith and the teaching and training of the children within this faith, often takes the form of severe and sustained torture and abuse.
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